International Women’s Day 2012
March 8, 2012 by staff
International Women’s Day 2012, International Women’s Day (IWD) is traditionally celebrated on March 8th, with global organisations ranging from the UN and European Parliament to Google and the African Development Bank eager to lend their support. Yet its meaning today bears little resemblance to its internationalist origins.
Forgotten heroine Sylvia Pankhurst exemplifies the original spirit of the day. In 1911 German socialist Clara Zetkin organised the first International Women’s Day as a day of international solidarity to fight for common objectives. In Europe alone, more than a million women and men attended rallies demanding women’s equality, the right to work, vote and hold public office: the right for women and working men to enter fully into public life. The disenfranchised, the vast majority in industrialised nations, demanded change and unrest regularly boiled over in the turbulent 1900s.
In Britain, the suffragette movement intensified its campaign for female enfranchisement and in 1906 petitions to parliament were replaced by direct action to try and force the government to support suffrage legislation. Women stormed parliament, smashed windows and damaged the property of the rich, resisted police arrest, organised bombings and arson attacks, and underwent imprisonment. The Pankhurst family led the way and Emmeline and Christabel Pankhurst are today memorialized with statues outside parliament for their contribution to the fight for female suffrage. But it is Emmeline’s lesser-known daughter Sylvia Pankhurst who proved to be the real thorn in the establishment’s side and whose fight for women’s equality remains exemplary, even today.
Like her counterpart Clara Zetkin, but unlike her mother and sister, for Sylvia the problem of women’s inequality was not the result of prejudices inside the minds of men, but a structural problem. Capitalism benefited from women’s second class position in the home, maintaining the family for free and as lesser paid workers in the sweated trades. The fight for women’s equality and democratic rights required a challenge to the system and working class women and men had every interest in taking it on. Emmeline and Christabel, meanwhile, wanted the vote for upper class women, not women of the great unwashed or the 42 per cent of working class men denied the vote. They expelled Sylvia from their elite campaign for her political convictions.
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